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from the rāmāyan of vālmīki
translated by ralph t. h. griffith
the joy of queen kausalyas heart,
in every virtue he has part
firm as himalayas snowy steep,
unshattered like the mighty deep
the peer of vişņus power and might,
and lovely as the lord of night
patient as earth but roused to ire,
pure as the world-destroying fire,
in bounty like the lord of gold
and justice self in human mould.
with him, his best and eldest son,
by all his princely virtues won
king daśaratha willed to share
his kingdom as the regent heir
but when kaikeyī, youngest queen
with eyes of envious hate had seen
the solemn pomp and regal state
prepared the prince to consecrate,
she bade the hapless king bestow
two gifts he promised long ago
that rāma to the woods should flee,
and that her child the heir should be
by chains of duty firmly tied,
the wretched king perforce complied
rāma, to please kaikeyī went
obedient forth to banishment
what is one effect of repeating rāmas name numerous times in the rāmāyan of vālmīki?
it creates a rhythmic pattern
it emphasizes rāmas importance
it shows that rāma is the main villain
it identifies rāma as supernatural
In literature, repetition of a character's name (especially a central one like Rāma) often serves to highlight their significance. Rhythmic pattern is more about sound - structure (like meter in poetry), but here the context is about the character. Rāma is not a villain (the text describes his virtues). Identifying as supernatural would need more explicit text (like god - like powers shown). Repeating his name emphasizes his importance as a central, noble figure.
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It emphasizes Rāma’s importance