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kudzu scientists try to tame a self - replicating monster
1 since the 1970s, an alabaman named jim miller has operated what could be described as the 911 line for kudzu victims. \within my first six months of getting hired to do invasive plant management for the u.s. forest service, i got letters from two ladies whose deceased husbands had planted kudzu, and it was growing all around their houses,\ recalls miller, a forest service ecologist. \one of the women said, i have these nightmares of these vines coming in at night and getting me. \ the tenor of the outreach - \help me, help me!\ - has persisted for more than 30 years, adds miller. these days, many of the cries for help come by e - mail.
2 miller has spent the bulk of his career looking for a way to smother kudzu. he tried hand - digging, mowing, burning, grazing livestock - all to no avail. he traveled frequently to exchange war stories with other ecologists and agriculturalists. \id get up in a county meeting with
The metaphor of Band - Aids implies a temporary fix. In the context of kudzu, it means that while there might be temporary control measures (like Band - Aids which are a short - term solution for a wound), kudzu is very difficult to completely get rid of (eradicate). The other options:
- The first option about creeks being dry and then filled with vines is more about a physical change in the landscape, not related to the Band - Aid metaphor.
- The second option about land being bare and then covered with kudzu is a description of kudzu's growth, not the meaning of the Band - Aid metaphor.
- The third option about the land being temporarily patched and then needing permanent healing is a misinterpretation. The Band - Aid metaphor is more about the plant (kudzu) being hard to eradicate despite temporary controls, not about the land's healing.
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the plant may be controlled temporarily, but nothing can eradicate it completely.