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remnant of the israelites, who came to southern india and took refuge with us in the very year in which their holy temple was shattered to pieces by roman tyranny. the present convention is in itself an affirmation, a declaration to the world, of the wonderful doctrine preached in the gita: \whosoever comes to me, through whatsoever form, i reach him; all men are struggling through paths which in the end lead to me.\ sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. they have filled the earth with violence, drenched it often with human blood, destroyed civilization, and sent whole nations to despair. but their time has come; and i fervently hope that the bell that tolled this morning in honor of this convention may be the death - knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons winding their way to the same goal. adapted from swami vivekananda, \opening welcome address at the world parliament of religions\ how does this strategy help swami vivekananda advocate for mutual respect among major religions? it encourages other leaders of major religions to take pride in the history of their own faiths. it emphasizes the importance of tolerance in the religious tradition that vivekananda represents. it reinforces the idea that people of all religions experience both tolerance and suffering. it makes the audience sympathize with vivekanandas personal experience
The text emphasizes the importance of tolerance in the religious tradition that Vivekananda represents. He quotes from the Gita to show that different paths lead to the same goal, and he criticizes sectarianism, bigotry, and fanaticism. He hopes that the convention will be the death - knell of these negative forces.
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It emphasizes the importance of tolerance in the religious tradition that Vivekananda represents.